What I refer to is how our thought in inventing, designing, modifying, and using machines carries over into acts we do not consciously associate with them—like writing or reading poetry. An airplane in flight may be “pure poetry,” or a Ferrari “a poem in steel”; it intrigues me to consider that beneath such object comparisons an object-of-thought connection may be made. Or in other words, there may be really something to a hackneyed compliment like “poem in steel.” My preference for (...) thought form over object form makes me less interested in machines that we can see than in those that we can’t, and it makes me direct my inquiry along two lines, concerning two questions about invisibility. The first involves the history of technology: How is it that machines “disappear”—become less visible, impinge less and less upon popular consciousness? The effect cannot be imputed entirely to familiarity. The second involves the history of literature: If machines have disappeared, are there “disappeared”—or “invisible”—machines in literature? It is reasonably clear that we go to considerable lengths to hide the machines that surround us and that we choose, or our artists choose, insofar as such choice can be located, to restrict the appearance of machines in art.3 Commonly their restricted appearance in art is understood as a kind of resistance to some form of machine takeover, while their concealment has only uncommonly received analysis and is not generally discussed in context with the matter of artistic representation. But we do accept, at least in theory, the idea that style of living and style in literature are connected. If the machine penetrates our style of living, then—and this is the end of my inquiry—these invisibilities are of interest to literary criticism, for they have something to do with the way literature is written, with whether or not, that is, writers choose to describe machines, use them as characters, or give them any role at all to play in surface structure. Since the artist often works to reveal what his society works to conceal and since the postmodern period has so far been one of crisis in the relations between society and technology, we may expect to find in postmodern fiction, or in writing to come, some greater revelation or simple exposure of the workings, than we could have seen before. 3. I use “restrict” in a statistical sense, for since the beginning of the Industrial Revolution there have been artists to celebrate the machine; today’s hyperrealist movement offers contemporary examples. These artists—Tom Blackwell, Ron Kleemann, Ralph Goings, and others—work a transformation like that of Andy Warhol with the pop object. They present not so much a celebration as an effort to turn looking into seeing, here directed at automobiles in particular, so much a part of everyday life as to have become indistinguishable from one another and as a species from the other parts of the semiurban landscape—the mailbox, the front lawn, the visiting relatives staring into the camera. Strother B. Purdy is the author of The Hole in the Fabric: Science, Contemporary Literature, and Henry James. His previous contributions to Critical Inquiry are “Stalingrad and My Lai: A Literary-Political Speculation” and “Reply to Lawrence W. Hyman. (shrink)

The fields of medical ethics, bioethics, and women's studies have experienced unprecedented growth in the last forty years. Along with the rapid pace of development in medicine and biology, and changes in social expectations, moral quandaries about the body and social practices involving it have multiplied. Philosophers are uniquely situated to attempt to clarify and resolves these questions. Yet the subdiscipline of bioethics still in large part reflects mainstream scholars' lack of interest in gender as a category of analysis. This (...) volume aims to show how a feminist perspective advances bioethics. The author uncover inconsistencies in traditional arguments and argue for the importance of hitherto ignored factors in decision-making. The essays include theory and very specific examples that demonstrate the glaring inadequacy of mainstream bioethics, where gender bias is still often to be found, along with general lack of attention to women's concerns. (shrink)

We differ mainly, I think, in that Hyman is willing to indulge his taste for subtlety more extensively than I am. He seems comfortable with post-modern paradoxes like "the tendency of a literary work to refuse to give us a moral direction is itself a value" and believes that this refusal is properly based on the writer's incapacity to "make pronouncements about [the] world." It could be I mistake him here, and he means only to reject those solutions toutes faites (...) that are part of the didactic mode, in which case I agree once more. But I feel the thrust of his argument is to deny the existence of the first of the two abysses, frivolity and propaganda, into which, according to Camus, it is the task of the writer to keep from falling. To seek a strengthening of moral commitment in a literature that operates at "a level of awareness deeper than our moral and political judgments" is certainly to avoid exposure to propaganda; but it is also something of a logical—and psychological—contradiction in terms and therefore doomed to irrelevance or, in Camus' terms, frivolity. One cannot answer for individual variations on common aesthetic experiences, of course; there exist men and women and literary characters who find strength to take a moral stand in the contemplation of a Chinese jar or in what I called harpsichord exercises—the term includes, after all, Das wohltemperiertes Klavier—but such experiences, for all their abstract beauty, lack a social basis and a social relevance. The mimetic imperative is not so easily bypassed. Strother Purdy, professor of English at Marquette University, is the author of The Hole in the Fabric: Science, Contemporary Literature, and Henry James. He has also contributed "Stalingrad and My Lai: A Literary-Political Speculation" to Critical Inquiry. (shrink)

In serious art, where the best talents of each generation work, we have seen the elimination of didacticism, moral lessons, and the sentimentality so characteristic of the preceding century; in their place we find the celebration of dryness, acerbity, irony, withdrawal from emotion, balance in tension, the reduction of the authorial and, finally, the human presence: "empty words, corresponding to the void in things."1 Literature as practiced and as taught in the schools has tended toward the allusive and the elusive, (...) intellectual games, the pastiche, the echo, the comment on the comment. Brought into relation with twentieth-century political extremism, it has given a large allowance to the grotesque subject and mirrored that subject in an undermining of human consciousness, that naïvely assumed constant that enables moral judgment. While few regret the death of Emmeline Grangerford, it may be that she died only to bequeath us Oskar Mazerath. The corrective swing taken by our literature has given us harpsichord exercises in response to megalithic politics, and "tragedy," the name of our highest inherited literary form, a form we no longer pursue, becomes a devalued label to paste in traffic accidents and on My Lai. Like the Germans who found it "poor form" to talk about certain kinds of killing,2 we may be in a position where our aesthetics works to block our morality. · 1. Norman O. Brown, Love's Body , p. 259.· 2. Raul Hilberg cites in relation to this point the 4 October 1943 speech of Heinrich Himmler on the extermination of the Jews: "It was with us, thank God, an inborn gift of tactfulness, that we have never conversed about this matter, never spoken about it. Every one of us was horrified, and yet every one of us knew that we could do it again if it were ordered and if it were necessary" to Critical Inquiry. (shrink)

From the author of "For Common Things" comes a provocative look at the meaning of American freedom. Purdy works from the stories of individuals: Frederick Douglass urging Americans to extend freedom to slaves, Ralph Waldo Emerson arguing for self-fulfillment, and others.

Reproductive autonomy is central to women’s welfare both because childbearing takes place in women’s bodies and because they are generally expected to take primary responsibility for child rearing. In 2005, the factors that influence their autonomy most strongly are poverty and belief systems that devalue such autonomy. Unfortunately, such autonomy is a low priority for most societies, or is anathema to their belief systems altogether. This situation is doubly sad because women’s reproductive autonomy is intrinsically valuable for women and also (...) instrumentally valuable for the welfare of humankind. This paper takes for granted the moral and practical necessity of such autonomy and digs deeper into the question of what such a commitment might entail, focusing on the mid-level policy making that, at least in the US and Canada, plays a significant role in shaping women’s options. This paper examines a large teaching hospital’s policy on reduction of multifetal pregnancies. The policy permits reduction of triplets to twins, but not twins to a singleton. As there is no morally relevant difference between these two types of reduction, it is evident that inappropriate medicalisation can still limit women’s autonomy in undesirable ways. (shrink)

Voluntary actions and their distal effects are intimately related in conscious awareness. When an expected effect follows a voluntary action, the experience of the interval between these events is compressed in time, a phenomenon known as ‘intentional binding’ . Current accounts of IB suggest that it serves to reinforce associations between our goals and our intention to attain these goals via action, and that IB only occurs for self-generated actions. We used a novel approach to study IB in the context (...) of shared intentions and actions. Pairs of participants judged the time of occurrence of actions and events attributed either to oneself or to another agent. We found that IB and subjective agency are not mutually predictive when an action can be attributed to only one of two ‘co-intending’ agents. Our results pose a complication for the prevailing view that IB and subjective agency reflect a common mechanism. (shrink)

The aim of this essay is not to define empire for all purposes, but to examine the most plausible and, arguably, influential arguments for a new imperial policy, chiefly in the realms of political and military power.

Science is revolutionizing human reproduction. New techniques are already with us, such as artificial insemination, the freezing of sperm, in vitro fertilization and the use of surrogate mothers. Artificial wombs are clearly on the horizon.

Medical issues affecting health care have become everyday media events. In response to mounting public concern, growing numbers of bioethicists are being appointed to medical school faculties and public policy panels. However the ideas voiced in these forums are seldom informed by feminist perspectives. In this important book, a distinguished group of feminist scholars and activists discuss crucial bioethics topics in a feminist light. Among the subjects explored are the care/justice debates, transforming bioethics, practice, and reproduction. The book also covers (...) less commonly discussed issues, such as culturally appropriate responses to reproductive health problems in developing countries. (shrink)

We explore experimental methods used to study the phenomena of perceptual organization, first studied by the Gestalt psychologists. We describe an application of traditional psychophysics to perceptual organization and offer alternative methods. Among these, we distinguish two approaches that use multistable stimuli: (1) phenomenological psychophysics, in which the observer's response is assumed to accurately and directly reflect perceptual experience; and (2) the interference paradigm, in which an observer's response is evaluated as correct or incorrect because it pertains to a corrigible (...) task, but does not directly reflect the observer's experience. We show that phenomenological psychophysics can yield valuable information about perceptual organization and lends itself to the development of quantitative theory. We discuss some criticisms of the method and argue that the two approaches that use multistable stimuli are complementary. We also compare each of the approaches with traditional psychophysics. We conclude that the several methods are convergent. (shrink)

In his article ‘God and Probability’, 1 Hugh Mellor introduced the notion of the ‘bridge-hand fallacy’, allegedly committed by those who think they can appeal to probabilities in arguments for design. I should like to give this notion another airing, partly because of its recent criticism in two interesting books - R. G. Swinburne' The Existence of God and D. J. Bartholomew's God of Chance - and partly because it seems worth asking how it fares in relation to the most (...) recent examples of design argument, namely those which appeal to the so-called ‘anthropic principle’ in cosmology. (shrink)

Notes on the life of Adolf Lindenbaum, a complete bibliography of his published works, and selected references to his unpublished results.

The present volume focuses on this wisdom of humility that characterizes Westphals thought and explores how that wisdom, expressed through the redemptive ...

Fluted logic is the restriction of pure predicate logic to formulas in which variables play no essential role. Although fluted logic is significantly weaker than pure predicate logic, it is of interest because it seems closely to parallel natural logic, the logic that is conducted in natural language. It has been known since 1969 that if conjunction in fluted formulas is restricted to subformulas of equal arity, satisfiability is decidable. However, the decidability of sublogics lying between this restricted (homogeneous) fluted (...) logic and full predicate logic remained unknown. In 1994 it was shown that the satisfiability of fluted formulas without restriction is decidable, thus reducing the unknown region significantly. This paper further reduces the unknown region. It shows that fluted logic with the logical identity is decidable. Since the reflection functor can be defined in fluted logic with identity, it follows that fluted logic with the reflection functor also lies within the region of decidability. Relevance to natural logic is increased since the identity permits definition of singular predicates, which can represent anaphoric pronouns. (shrink)

As researchers interested in social aspects of sport, we enmesh ourselves in the work of memory, membering and forms of ‘capturing’ sport and sport experiences. While nostalgia is at play in these social constructions of sport, for researchers we contend that the concept of nostalgia can prove devious. In this paper, we illustrate the social significance afforded to nostalgic experiences or events, and consider their representation in social sciences sport research. We develop and apply arguments concerning the senses, nostalgia, and (...) language in line with the ‘abilities’ view of concepts. The consequences of nostalgia can, we contend, be underplayed, taken for granted and/or ignored by sport researchers in ways that curtail more critical readings of sport phenomena. Our purpose is to interrogate the construction and a/effects of nostalgia as hidden/implicit/latent and heuristic. We advocate methodological critique that addresses the elusive, apparent, ‘capturable’ and confusing nature of nostalgia within sport research. (shrink)

We advance research on how businesses engage with the complex social problems currently known as Grand Challenges. We study the concepts that preceded the term Grand Challenges, the connected ontologies that ground them, and the diversity of perspectives they offered. We construct a knowledge map that includes well-researched obstacles, such as governance obstacles hindering engagement and sensemaking obstacles limiting the ideation of novel and creative efforts. But we also build on prior research to identify curation obstacles, which precede engagement and (...) define which problems receive social attention, and adaptation obstacles, which create uncertainty over workable solutions and bias the momentum of social systems toward the status quo. Our broader view on the obstacles defining Grand Challenges opens new pathways and identifies underexplored levers by which to understand and influence business engagement with complex social problems. (shrink)

This book offers an introduction to the Sophists of fifth-century Athens and a new overall interpretation of their thought. Since Plato first animadverted on their activities, the Sophists have commonly been presented as little better than intellectual mountebanks - a picture which Professor Kerferd forcefully challenges here. Interpreting the evidence with care, he shows them to have been part of an exciting and historically crucial intellectual movement. At the centre of their teaching was a form of relativism, most famously expressed (...) by Protagoras as 'Man is the measure of all things', and which they developed in a wide range of views - on knowledge and argument, virtue, government, society, and the gods. On all these subjects the Sophists did far more than simply provoke Plato to thought. Their contributions were substantial and serious; they inaugurated the debate on many central philosophical questions and decisively shifted the focus of philosophical attention from the cosmos to man. (shrink)

Institutional explanations have been, and continue to be, one of the most important means of understanding the choices made by governments and other actors in society. This four volume set brings together a collection of the key readings in institutional theory and its applications to political phenomena. Although the principal focus of these readings is on institutional theory based in political science, articles from other disciplines that have been central to the development of theory in this discipline, or that have (...) substantial relevance for political phenomena, have also been included. Forming part of the SAGE Library of Political Science, this set contains a substantial overall introduction and conclusion as well as shorter introductions to each Part. It is an essential purchase for social science libraries around the world. (shrink)